John Gills Exposition on the Entire Bible-Book of Galatians

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John Gill's Commentary. John Lightfoot - Gospels. John Owen - Hebrews. Grant's Commentary. Lange's Commentary. Mackintosh - Pentateuch.

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Martin Luther - Galatians. Matthew Henry - Unabridged. Matthew Henry - Concise. Matthew Poole. Milligan - Thessalonians. People's Commentary. Peake's Commentary. People's New Testament. Peter Pett's Commentary. Poor Man's Commentary. Popular Commentary. Pulpit Commentaries. Robert Smith Candlish. Robertson's Word Pictures. Schaff's Commentary - NT. Sermon Bible Commentary. Spurgeon's Expositions. Spurgeon — Treasury of David. Sutcliffe's Commentary. The People's Commentary.

Thomas Scott - Psalms. Trapp's Complete Commentary. Treasury of Scripture Knowledge. Vincent's Word Studies. Wesley's Explanatory Notes. Whedon's Commentary. Zerr's Commentary - NT. Gill's relationship with hyper-Calvinism is a matter of academic debate.

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He was born in Kettering, Northamptonshire. In his youth, he attended Kettering Grammar School, mastering the Latin classics and learning Greek by age eleven. The young scholar continued self-study in everything from logic to Hebrew. His love for Hebrew would follow Gill throughout his life.

Galatians 1

At the age of about twelve, Gill heard a sermon from his pastor, William Wallis, on the text, "And the Lord called unto Adam, and said unto him, where art thou? The message stayed with Gill and eventually led to his conversion. It was not until seven years later that young John made a public profession when he was almost nineteen years of age. His first pastoral work was as an intern assisting John Davis at Higham Ferrers in at age twenty one.

In , his congregation needed larger premises and moved to a Carter Lane, St. Olave's Street, Southwark. His pastorate lasted 51 years.

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During Gill's ministry the church strongly supported the preaching of George Whitefield at nearby Kennington Common. He was a profound scholar and a prolific author. John Gill is the first major writing Baptist theologian. His work retains its influence into the twenty-first century. Gill's relationship with hyper-Calvinism in English Baptist life is a matter of debate. Peter Toon has argued that Gill was himself a hyper-Calvinist, which would make Gill the father of Baptist hyper-Calvinism. Tom Nettles has argued that Gill was not a hyper-Calvinist himself, which would make him merely a precursor and hero to Baptist hyper-Calvinists.

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